The Tribe of Gad. Jacob's Blessing - Genesis 4. He lives there. like a lion, tearing at arm or head. He chose the best land for. Mc. Kee Adams published a wonderful book in 1. Biblical Backgrounds. This. first period was the allotment of land east of the Jordan River to the. Reuben, Gad, and the half- tribe of Manasseh, or East Manasseh. The Jordan River bordered their land to the west. The kingdom of. the Ammonites lie to the immediate east. A thin section of land fell. Gilead, all. the way up to the southeastern shores of the Sea of Galilee, or Sea of. Fast Facts: Are critics of Bilderberg anti-Jewish? Anyone who denegrates someone BECAUSE they are Jewish is a racist. Anti-Semitic or Anti-Jewish? Many of us have read the famous quote of our Messiah in the gospels when he declared that his second coming would be at a time that “no man knows.”. Chinneroth. The southern boundary, it seems, reached to Heshbon. The tribe of East Manasseh shared this region. The city of. Manahaim sat on the border. The region is characterized by beautiful. Adams describes it as more . Their land, as well as those of all. Transjordan, was much more adequately supplied with water than the. The. Yarmuk, Jabbok, and Arnon rivers were the three primary rivers in the. Transjordan. These waters would also provide an ample water supply for. The Jabbok river finds its principal source near.
What is an End-Time Handmaiden? An End-Time Handmaiden is one who has a call of God on her life to serve Him unconditionally with trusting obedience. Rabbath- ammon. Rabbath- ammon, or modern day Amman, Jordan, is called . Gad had. very rich pasture lands, which the Bible states were well suited for. Dense forests sat along the rugged western. Transjordan Plateau. Nadav Na'aman differentiates the. Gad and Reuben in describing the location of the Biblical. Mishor, or . The major towns of this area, which. Reuben, were Medeba and Dibon. The. territory of Gad, however, fell within the region which would later. Assyrian Transjordanian province. The Mishor and Assyrian. Transjordan Province, like the two tribes, bordered each other. Shittim. is near Beth- haram and Minnith, both located at the southwestern border. Ammon. The Israelites camped in Shittim before entering Canaan. This. line effectively separates the Mishor and Reuben's allotment from that. As stated above, the tribes of Gad. Manasseh both shared the land of Gilead. Though this is purely. Biblical narrative. These victories were not intended to. Indeed, all the Transjordanian tribes. Scripture seems to imply was not on the initial. Israelite conquest. In that blessing Moses stated that . Caleb was faithful in reporting about the Anakim and. Canaanites, and feared not their size and strength. He faithfully. drove them out from Hebron and Jerusalem, and the surrounding areas. The traditional location of Kadesh- barnea is in. Wilderness of Zin, south of the Negev, and on the western side of. Dead Sea. The Arabah lay to the east, as did Edom, traditional. Esau. This argument favors the site of. Petra as the Kadesh- barnea of the Old Testament. Proponents of. this view cite two principal reasons for their locating Kadesh- barnea. Transjordan. These. Numbers 3. 4: 3. This verse states. If this were the case, then Moses would have dwelt in the. Promised Land long before he died, which, of course the Bible states. Moses never sat foot in the Promised Land. A. look at the map will show that out of Egypt, the Israelites faced the. Sinai desert. Traveling east across the desert, the Israelites. Red Sea. The Exodus and its route, however, is one of the. Bible. The site is very ancient. Eusebius wrote in 3. AD. Petra was the site of Kadesh (Quayle). Different routes seem to be described in the Biblical narrative. However, there is consistency as to what happened once they had traveled through (or around) Edom and Moab. Their camp was very close to Mt. Nebo, where Moses would view the Promised Land, die, and be buried in a hidden grave. Sihon ruled the land north of the Arnon River. Gad and. Reuben. He had overthrown the former king of Moab, and taken that. His capital was at Heshbon. Moses sent messengers to. King Sihon of the Amorites in Numbers 2. We will not turn aside into any field or. We will travel along the King's. Highway until we have passed through your territory. It was not in God's. Israelites to attack and conquer these people. Sihon. seemingly turns an oblivious ear to the Israelite plea. Scripture does. not give any indication as to why Sihon refused their request. Ancient. Rabbinnic literatures and text such as Nidda 6. Midrash Agadah. Hukkat (Quayle), speak of Sihon as the warlord over all of Canaan. Sihon. as a warlord over Cannan seems to fit with his refusal for the. Israelites to pass through his land. His preemptive strike was an. Israelite invasion and destruction of his vassal. Canaan. It was an act of self- preservation in a sense. These ancient Rabbis claim he is . Sihon was also said by the rabbis to have. Og; and those two grandsons of the fallen Watcher. Shamhazai, mentioned in the. Enoch. All indications are the fierce tribe of Gad. Amorites were of great stature and cruel and ruthless warriors. It sets the stage for the heroics of this tribe, as stated by Moses in his blessing. When he reached Jazer, he fought with Israel. If this were the case, then his army would have. He marched his army south to Jazer. Likely that is simply. Moses was marching east to meet. King's Highway, a major roadway of the ancient world. Sihon. was marching south from his palace in Heshbon to block the advance. The. two collided at Jazer. This was a miraculous victory, authored by none other than the power of God Almighty; the God of. Abraham, Isaac. Jacob. All indications are, though angry at Moses for striking the. God still had confidence in His servant. His people, however, were. More so, they soundly defeated Sihon's army, put Sihon to. From Og they left no survivors, taking all of. Og's sixty cities. After striking down all men, women and children, Gad. Israelites took the livestock and plundered the cities for. Moses states they destroyed . The campaigns. proved exceedingly profitable for the Israelites, and completely fatal. Sihon, Og, and their kingdoms. They took over. all the towns on the plateau which extends across the land, and all of. Gilead, as well Bashan, as far as Salecah and Edrei to the east. The middle of the gorge was said to have been the border of. From there the land ran out to the Jabbok river in the. Ammonites. Moses states that half of. Gilead went to Gad, with the other half going to East Manasseh. His kingdom was in. God assured Moses in verse. Do to him what you did to Sihon. Amorites, who reigned in Heshbon. Verse one gives some detail concerning the makeup of the tribe, and their wealth as well. In an episode to be discussed later, these men, along with. Reuben and half- Manasseh, confiscated 5. I Chr. Gad was a wealthy tribe, and. It was necessary, thus, that they possess a large. The land must also be able to sustain an extremely large. God. after all, did know Sihon and Og would refuse passage, and used their. His benefit. He had just the plan in mind for this newly. The elders. of the Transjordan tribes saw an opportunity to possess extremely rich. Perhaps they felt. Caleb, thus they. Moses. If we have. Do not make us cross the Jordan. They did give the glory. God, rather than boast in their strength. In describing. their herds, they simply stated they had livestock, not . And lastly, they asked in such a way as to seek the favor. Moses; if he thought they were worthy would he grant them this. Moses took this as their intent as well. Transjordanian. tribes, as recorded in Numbers 3. He accused them of discouraging . Their. reports had been unfaithful, and God had punished them for their lack of. In verse 1. 4 Moses called Gad, Reuben, and Manasseh a . He warned Gad if they chose to remain behind, . They requested no inheritance from the west side, but. All. indications are that the Gadites exceeded even the expectations of. Moses. Their feats must have been remarkable, and seem to lend credence. Sihon. and Og. Gad lives there like a lion, tearing at arm or head. He chose. the best land for himself; the leader's portion was kept for him. As lions are territorial, so was this tribe, choosing and. No land, however, could be granted without the approval of Moses, who ultimately carried out the will of God. In fact, it is consistent with the. They were a fierce. Consequently the tribe built up a number of fortified. This list is found in Numbers 3. These towns and. their villages were the inheritance of the Gadites, clan by clan. He goes further. and states the town of Jazer may be identified with modern day Tell. Aremeh (5. 1). As stated above, Abel- shittim also rested within their. These Levitical cities are listed in Joshua 2. These cities were peppered. Israel. Three cities of refuge. Jordan, and three cities of refuge. Jordan. This tribe was the. Transjordan tribes, thus it was only natural for a. If one will remember, it was at Manahaim that . God strengthened and encouraged His servant Jacob here. Jacob named the place . This was a sacred area to the Israelites. A fact not lost on. Moses nor the Levites which settled the city and its surrounding area. These cities stood then. God. Almighty. Moses had warned them the night. Thus, as they set out. Very little time was given. Israelites, and how and when they were to. Exodus 1. 2: 3. 3- 3. Israel from Egypt. God would lay the foundation for the future self- government, and. Israel upon settling Canaan. These instructions are found in Numbers 2. One tribe was assigned the leadership of. As Israel set up camp in the wilderness, these four. Tabernacle. Moses, Aaron, and the Levites encamped within the Tabernacle. Tabernacle. This meant the tribe of Reuben would be the. Their orders are given in Numbers 2: 1. This army. numbered a total of 1. Of the four camps, this was. The camp under the leadership of Judah broke camp first. Once. Judah and company broke camp, next came the camp of Reuben. This man is said to have been Eliasaph, son of Deuel. This man. would have been their commander, the one responsible for alerting the. He would have led the army in. Later in the book of Numbers, Eliasaph presents the tribal offering. These men, according to the word of the Lord to Moses, . It would seem God would choose some of the most. Thus, God had begun the. Scripture records that Leah had stopped giving birth, after. Jacob. Rachel, becoming jealous, had. Llewellyn Worldwide - Articles: Astrological Attributions of the Twelve Tribes of Israel. Ever since the doctrine of sympathies was propounded by the Greeks and popularized in the Renaissance by Agrippa, there has been a great deal of emphasis in esoteric circles on establishing sets of correspondences. Sometimes these lists have become elaborate tables, such as those in The Magus of Francis Barrett (1. Liber 7. 77 by Aleister Crowley. According to Mac. Gregor Mathers and all those who use him as a source (although not according to scholars such as Gershom Scholem), this sort of knowledge represents the . It is well known that magic operates by sympathy or contagion, so correspondences are at least half of magic. A convenient means of classifying these correspondences is the qabalistic. Tree of Life with its Sephiroth and Paths- -the 3. Paths of Wisdom with their elemental, planetary, and astrological significations. One key part of this system is the twelve single letters of the Hebrew alphabet, which correspond to the twelve signs of the Zodiac. To key anything to the Zodiac is to key it to the twelve single letters (heh, vav, zayin, cheth, teth, yod, lamed, nun, samekh, ayin, tzaddi, and qoph) and through them to every other category containing twelve items. The twelve tribes (clans) of Israel derive from the twelve sons of Jacob, aka . Levi became the priest tribe, not one of the twelve, while Joseph split into two tribes named after the sons of Joseph, Manasseh and Ephraim. Jacob's first wife was Leah, and she was the mother of Reuben, Simeon, Levi, Judah, Issachar, and Zebulun; these are called the . Jacob's second wife, Rachel, was the mother of Joseph and Benjamin, while her handmaiden Bilhah was the mother of Dan and Naphtali. The mother of Joseph's sons, Manasseh and Ephraim, was Asenath, daughter of Potipherah, Egyptian priest of On, but they are considered . Since there were twelve tribes, it is natural to assume that some correlation with the twelve signs of the zodiac was intended or, if it was not intended, that it is at least feasible. Given the passion for correspondences among scholars of these matters and the necessity for them among magicians, it would seem to be desirable to come up with some sensible correlation. Indeed, Mac. Gregor Mathers attempted to assign the tribes to the signs in a logical fashion in his essay, . Gilbert's The Sorcerer and His Apprentice (Aquarian Press, 1. However, even though these attributions were used in ritual in the Hermetic Order of the Golden Dawn (particularly in the consecration of the Lotus Wand), not everyone has chosen to accept them as Holy Writ. For example, Z'ev ben Shimon Halevi (Warren Kenton) gives an entirely different system in Kabbalah and Exodus (Weiser, 1. Any attempt to attribute astrological signs to the twelve tribes must first of all, it would seem, arrive at some logical and definite order for the tribes. The order of birth has already been given, although some confusion may arise when one substitutes Manasseh and Ephraim for Levi. A description in the second chapter of Numbers puts the twelve tribes in four camps at the cardinal points and designates their marching order as that listed below: East Camp of Judah Judah. Issachar. Zebulun. South Camp of Reuben Reuben. Simeon. Gad. Center (tabernacle) (Levi)West Camp of Ephraim Ephraim. Manasseh. Benjamin. North Camp of Dan Dan. Asher. Naphtali. This is also the order assumed by Calmet's Dictionary of the Holy Bible (cited by Manly P. Hall's Secret Teachings of All Ages, 1. High Priest to the tribes. I have also seen an attribution . The twelve tribes of Israel and their associated astrological signs according to Mathers and Halevi are shown in the below table. Tribe Mother Mathers Halevi. Judah Leah Leo Aries. Issachar Leah Cancer. Taurus. Zebulun Leah Capricorn. Gemini. Reuben Leah Aquarius Cancer. Simeon Leah Pisces Leo. Gad Zilpah Aries Virgo. Ephraim Rachel (Asenath) Taurus Libra. Manasseh Rachel (Asenath) Gemini Scorpio. Benjamin Rachel Sagittarius Sagittarius. Dan Bilhah Scorpio Capricorn. Asher Zilpah Libra Aquarius. Naphtali Bilhah Virgo Pisces. At first glance, Halevi's list may seem more logical, but Mathers—correctly in my opinion—attributed the four main tribes or camps- -Judah (East), Reuben (South), Ephraim (West), and Dan (North)- -to the fixed signs of the zodiac, the four tetramorphs of the vision of Ezekiel; namely, Taurus, Leo, Scorpio, and Aquarius (bull, lion, eagle, and man). His other attributions, however, are based on rather liberal and strained interpretations of the descriptions given in Genesis 4. Deuteronomy 3. 3—that, and the standards or armorial bearings of the various tribes (which are said to have their origins in Freemasonry), as if the sons of Joseph had been English peers. For example, he attributes Gad to Aries because the descriptions fit the . Another reason for this assignment is that Genesis 4. Of course, the New Testament refers to Jesus as the lion of Judah. Gematria proves of very little help, here. Capricorn, Gedi, is 1. Capricorn. That idea, however, does not seem to lead anywhere, especially in view of the fact that the appellation is applied to two separate tribes. But one might consider that, although the progression of the signs is clockwise on a horoscope, it is counterclockwise in the heavens as seen from earth. This fact is reflected in the Golden Dawn's Lesser Banishing Ritual of the Hexagram, where one begins with Leo in the East and progresses to Taurus (not Scorpio) in the South. Based on this ritual, and the placing of Leo in the East to accord with the primacy given to this sign by Mathers, we could come up with this list of attributions: Judah Leo. Issachar Cancer. Zebulun Gemini. Reuben Taurus. Simeon Aries. Gad Pisces. Ephraim Aquarius. Manasseh Capricorn. Benjamin Sagittarius. Dan Scorpio. Asher Libra. Naphtali Virgo. Note that half (and only half) of this list coincides with that of Mathers. If, on the other hand, you wish to give no special importance to the fixed signs and follow Halevi in the assignment of Judah to Aries, but follow the counterclockwise scheme, you get this, which I personally consider altogether unsatisfactory (or at least unsatisfying): Judah Aries. Issachar Pisces. Zebulun Aquarius. Reuben Capricorn. Simeon Sagittarius. Gad Scorpio. Ephraim Libra. Manasseh Virgo. Benjamin Leo. Dan Cancer. Asher Gemini. Naphtali Taurus. One might also consider whether, at the time of the Exodus, the Vernal Equinox might not have been in Taurus. That would require a date previous to something like 2. B. C., which is unlikely, but the nomadic Jews had no astrology of their own and may have borrowed what they knew from an ancient Chaldean culture in the Taurean Age. How else can one explain the prominence throughout scripture of the fixed signs of the zodiac? The four tetramorphs play a central role in the vision of Ezekiel, and they are said to correspond to the four evangelists of the New Testament. They are used to this day in Golden Dawn ceremony and in rituals based on those of the Golden Dawn. Aside from the fact that three of the four constellations in question are rather conspicuous (Taurus, Leo, and Scorpio), there is really no way to account for this emphasis except to assume that it came from a period when these four constellations marked the equinoxes and solstices. In any case, the tribe dominant in the East—that is, Judah—would then naturally fall to Taurus. However, that does not seem as likely to have been intended as an attribution that follows the circle of the zodiacal belt. We have so far assumed that the order of the tribes that should be used is that of the encampment and marching order described in the second chapter of Numbers. Indeed, the resemblance of this circular encampment with twelve divisions to a standard horoscope chart (and/or to the belt of the zodiac) is striking and in all likelihood intended. But we might also want to consider the order of birth and various other orderings that occur in scripture. For example, there is the order of blessing (by Jacob) in Genesis 4. Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, and Benjamin. Similarly, there is the order of blessing by Moses in Deuteronomy 3. Reuben, Judah, Levi, Benjamin, Joseph (with mentions of Ephraim and Manasseh), Zebulun, Issachar, Gad, Dan (the ! In Deuteronomy 2. Simeon, Levi, Judah, Issachar, Joseph, and Benjamin, cited in that order, are to stand on Mt. Gerizim to bless, while Reuben, Gad, Asher, Zebulun, Dan, and Naphtali are to stand on Mt. Ebal to curse. Besides the business about Judah and the lion's whelp, we can likewise consider other beasts and elements prominent in the descriptions of the sons of Jacob included in his blessing in Genesis 4. Reuben (water), Zebulun (sea), Issachar (ass), Dan (serpent), Naphtali (hind), and Benjamin (wolf). This really doesn't seem to get us very far, however. Right away, we have Judah = Leo and Dan = Scorpio, but that still leaves ten attributions to be made. Reuben could be either Aquarius or any water sign (Cancer, Scorpio, Pisces); likewise for Zebulun. Benjamin could be either Aries or Scorpio, the signs ruled by Mars (because of its association with the wolf). But the ass and the hind have no clearcut astrological associations. As with most questions of this kind, nothing can be said to be absolutely correct. The student is free to make her/his own attributions without fear of gross error.
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